Refutation: Christian Salvation

Christianity maintains that all men are doomed to sin, and everyone will go to everlasting hell unless they accept Jesus as their savior. Hell and damnation―another fear tactic.

Judaism has always held that you do not need that sort of salvation, for we are not doomed or damned at birth. We are not doomed or fated to sin―quite the contrary. The Torah says: "If you do good, won't there be special privilege? And if you do not do good, sin waits at the door. It lusts after you, but you can dominate it." (Genesis 4:7) In other words, you can do good, and if you do, things will be better for you. If you do not do good, sin wants to be partners with you.

But you can control sin, you can control your evil desires, and you can be good. In other words, we all have free will, and that is what Judaism has always believed, because that is what the Torah teaches. The Torah does not teach, or even mention, that people are "born in sin," or that we are fated to sin. Torah teaches just the opposite. We all have the ability to choose, which means that we can be good, or we can be evil. It is clearly up to us. And if we can be good, that means we can be righteous. I cannot understand how or why Christians like to say that no one can be righteous in the eyes of Hashem. The Torah says otherwise.

Christians say that all people, including Jews, are sinful and cannot be righteous. But the Torah says quite the opposite: "All your nation is righteous; they will inherit the earth eternally; the shoot that I have planted, the work of My hands, something to be proud of" (Isaiah 60:21). So we are righteous, and Hashem is proud of us. And it says, "Open the gates, so that the righteous nation that keeps the faith may enter" (Isaiah 26:2). We, the Children of Israel are righteous, for the Torah says so. Of course, we must uphold the Torah, or otherwise we might cease to be righteous. But as long as we keep the Torah, we are righteous.
The Prophets of the Torah warned us about this many times. They often called us wicked, when?―when we did not obey the Commandments of the Torah.
Yet never once in all of the Hebrew Bible did the Prophets chastise the Children of Israel for not believing in the messiah! Not once! Christians claim no one can be righteous in the eyes of Hashem. Then how can the Torah call Noah righteous (Genesis 6:9, 7:1), as just one example? "Noah walked with Hashem," the Torah says. Obviously you can be righteous and you can walk with Hashem. Was Moses righteous? Didn’t he kill an Egyptian? However Hashem called Moses His trusted servant, and was closer to Him than any other prophet. Moses spoke directly to Hashem, and Hashem spoke directly to Moses (Numbers 12:6-8). Moses was Hashem’s right hand man on earth. The problem is that Christians do not understand the meaning of the concept "righteousness." Christians think righteousness means that one has never sinned. Never sinning is almost impossible. The Torah says, "There is no person on earth so righteous that he does only good and never sins" (Eccl. 7:20). Rather, the definition of a righteous person is as taught in Proverbs 24:16: "The righteous fall even seven times and still get up, but the wicked stumble in evil."

Being righteous does not mean that one never sins. It means that after you sin you get back up again, repent, and try again. You keep on trying. That is being righteous. Not only that, but even if you keep on trying, and you don't succeed very well, and you have many sins, you can still be forgiven and go to Heaven. In the Book of Job (33:23) it says that if someone has even only one merit and 1,000 sins, he is rescued from hell. So we are not doomed to hell. That's what Judaism teaches, as we see from the Torah.

The Christian bible, on the other hand, teaches that there is no repentance after sinning.

Here is what it says in the Christian bible: “For if after they have escaped the pollutions of the world through the knowledge of the L-rd and Savior Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning .For it would have been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.” (2 Peter 2:20-21)

In other words, if anyone accepted Jesus as savior, and then sins, they are in worse trouble than they were before they accepted Jesus. So what then is the advantage of accepting Jesus? It seems better to stay with Hashem! Hashem accepts repentance, and loves all those who turn away from sin, no matter how many times they have sinned and repent "For the righteous stumble even seven times, but they get up again!" And they are still called righteous! And the wicked who repent are no longer called wicked. “Even when I have told the wicked that he will die, but then he repents, and he does justice and righteousness; he returns the collateral when he is supposed to, he repays what he stole, he begins to live by the Laws of Life, and does not do evil, he will live, and he will not die. All the sins that he committed will not be held against him, for he has begun to do judgment and righteousness; he shall surely live.” (Ezekiel 33:14-16)

We see, therefore another fallacy of the Christians, who argue that "sin has separated us from a perfectly holy Hashem." We are not separated from Hashem at all. The Torah teaches that all we need to do is repent. But no, say the Christians. Repentance won't work, for some reason that we cannot understand. They claim "no one can be close to Hashem without Jesus." This is completely wrong. The righteous live by their faith. (Habbakuk 2:4) We do not gain life or atonement by the faith or righteousness of Jesus. We are masters of our own fate, because the choice to do good or bad is our own.

Was King David separated from Hashem? The Torah says that he did one thing wrong (1 Kings 15:5) and yet he was considered righteous and Hashem was with him (1 Kings 11:34; 1 Kings 18:14). Whenever a royal descendant of King David did the right thing, the Torah says about him that he followed in the ways of his ancestor David. (1 Kings 14:8; 2 Kings 18:3; 2 Kings 22:2; etc.)

If you examine the Christian belief in this matter, you will even find denominations that believe Hashem only chooses those that He has previously decided to choose. In other words, Hashem will accept into Heaven only on those whom He has decided to accept into Heaven, and we have no free will or choice! That means that we cannot even be good people if we try! It's all up to Hashem! "Many are called, but few are chosen." How is this merciful? What about all those people who are not chosen? How do they attain "salvation?" Why can they not attain salvation, when it isn't even their fault? That is possibly the cruelest doctrine I have ever heard! No matter what a person does, he will get Heaven only if Hashem had previously chosen him to get Heaven! Everyone else goes to eternal hell!

In Judaism, it is entirely up to you. If you do good, you will get good. Nowhere in the Tanakh (Hebrew Bible) would you connect salvation with sin. On the few occasions where salvation is mentioned, it is on a national scale rather than an individual one. In these cases the Tanakh talks about Israel, as a nation, being saved from oppressors (1 Samuel 11 & 19:1-6; 1 Chron. 16:16:35). As for individual salvation, 2 Samuel 22:1-3 gives a case of when David is delivered out of the hand of all his enemies and out of the hand of Saul and Hannah says, “I rejoice in thy salvation from being a barren woman (1 Samuel 2:1). In many of David psalms, he is either praying for salvation or rejoicing in salvation and on all occasions there is no mention of salvation from sins (Psalm 3:9; 62:1-8).

The question “are you saved?” is foreign to the Hebrew Bible. The weird Christian concept of sin, sacrifice and instant salvation obtained by belief in a man dying on a cross, is in no way a fulfillment of the Hebrew Scriptures.
In Judaism, it is entirely up to you. If you do good, you will get good in return.

Sources:
1. Mordechai Housman and Shmuel Golding
http://www.jdstone.org/cr/files/howisajewsaved.html