Perception: Crucifixion Idiosyncrasy!

Question: Both Matthew (27:46) and Mark (15:34) use Psalms 22:2: "My God, my God, why have You forsaken me?" as the last words spoken by Jesus from the cross. Why should Jesus have thought himself as separated from God at the very moment when, according to Christian theology, he was fulfilling God's plan?

Answer: It is certainly questionable why the Jesus of Christian theology should have expressed this sentiment. Luke and John omit this cry in their crucifixion accounts, and instead, imply that Jesus himself was in complete control of the event. According to Luke, the final cry of Jesus was: "Father, into Your hands I commit my spirit" (Luke 23:46), words taken from Psalms 31:46. John also views the crucifixion not as an abandonment by God, but as the conclusion of Jesus' divine mission, in which he peacefully surrenders his soul to God: "He bowed his head and gave up his spirit" (John 19:30).

Some Christian commentators explain Jesus' feeling of abandonment, as recorded by Matthew and Mark, by claiming that he had in mind, not only the despairing words of verse 2, but also the trusting words with which this psalm ends. But this is conjecture on their part. What matters is that Jesus made use only of the opening words of the psalm, expressing despair, and failed to continue with the concluding words of the psalm, which are expressive of hope and trust in God.

Are we to believe that Jesus, who is supposed to be God's equal, and His only begotten son, fell into deep depression and anguish because God refused to help him in his hour of need? Wasn't his death essential for the reason Jesus supposedly became incarnate? Why should he offer prayers to be saved from a fate that he is knowingly supposed to endure in order to redeem mankind from the power of sin? How could Jesus have entertained the thought that God forsook him? If Jesus is who Christianity claims him to be then he knew that by his death mankind was given the only means of attaining salvation. If, as the Gospels assume, Jesus knew and predicted long in advance the events surrounding his death, and if these events were neither a surprise nor a defeat, but a working out of a divinely designed plan, what sense does it make for Jesus to complain: "My god, my God, why have You forsaken me?"

Earlier, in Gethsemane, Jesus is alleged to have prayed that God should spare him from having to undergo his bitter fate. However, Jesus added that not his will, but God's will, should be done (Matthew 26:36-45, Mark 14:32-41, Luke 22:41-44). Why did Jesus give vent to feelings of despair and failure while supposedly knowing that he was really acting out a preordained cosmic plan? It is said that he knew what was to occur: "From that time Jesus began to show his disciples that he must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised up on the third day" (Matthew 16:21; Mark 8:31; Luke 9:22); and "After this, Jesus, knowing that all things had already been accomplished, in order that the Scripture might be fulfilled, said: 'I am thirsty'" (John 19:28).

On the one hand, did Jesus have foreknowledge of events as the evangelists claim? On the other hand, in those last agonizing minutes on the cross, did he truly feel personally abandoned, his mission coming to grief as recorded by Matthew and Mark? If Jesus did feel abandoned, he could not be the Messiah that the New Testament authors believed him to be. If he were the Messiah, as envisioned by the New Testament, he would have known that the crucifixion was essential to his mission. Yet, if he knew this, he knew he wasn't abandoned, but was working out the divine plan. In that case, his words of despair were deceiving, something unbefitting the true Messiah.


Content Copyright Gerald Sigal, 1999-2003

http://www.jewsforjudaism.org/web/faq/faq-cr.html

Is Christianity a higher religion?

Christians believe that the Law of Moses has been abolished in favor of a better, higher religion. They believe that the Torah is bad and gives death, but their faith gives only life.

Even a casual study will easily disprove this.

Let's begin by discussing the Torah.

The Torah comes from Hashem, so how can it be cruel or bad?

Furthermore, the Torah itself says that the Torah is our life.

"I call as witnesses today, heaven and earth, that I have offered to you life and death, blessing and curses. You must choose life, so that you and your descendants will live. You must love Hashem your G-d, which means obeying His instructions, and clinging to Him, for that is your life and your survival...." (Deuteronomy 30:19-20).


And it says, "For a Commandment is a lamp, and the Torah is the light..." (Proverbs 6:23).

And it says, "Your days are increased through Me, and that's how years are added to your life" (Proverbs 9:11). So you see, we get life from Hashem directly, and we do not need jesus or Christianity.

There is nothing higher than the Torah.

King David says in Psalm 19:

The Torah of Hashem is perfect, it restores the soul.
The testimony of Hashem is trustworthy, it turns simple people wise.
The instructions of Hashem are proper, they make one's heart happy;
The commandment of Hashem is clear, it enlightens the eyes.
The fear of Hashem is pure, and endures forever.
The judgments of Hashem are true, consistently righteous.
They are more desirable than gold, even more than the purest gold! Sweeter than honey that drips from the honeycombs.
"The Torah of Hashem is perfect, it restores the soul." Think about what those words say about the Torah. Yet Paul, the reshaper of Christianity, hated the Torah, and said many nasty things about it, when he wasn't busy saying nasty things about women.
The Torah has everything in it that a person needs to restore his soul. It is the most perfect of teachings, and it is complete. It lacks nothing.


What are some of those rules that Christianity claims make their religion loftier than Judaism? Here are a few examples:

"If you want to be perfect, sell all that you have and give it all away to the poor." Does any Christian sell everything he or she has and give it to the poor? Only Catholic priests do, because this is not a practical instruction.

Judaism, by contrast, prohibits, in most cases, giving away all your assets, because that would make you destitute and dependant upon charity yourself, forcing others to support you when you are capable of supporting yourself. It would make you a burden to society. Judaism insists that you give charity, and that you must do your share to support yourself and your family as well. Which, then is the better and more reasonable Law?

A Christian once said to me that this rule only applies to those who want to be perfect. But jesus taught that you should be perfect! "Be therefore perfect, just like your Father in heaven is perfect" (Matthew 5:48). Because if you are not perfect, he says, "what reward will you get for what you do?"

And according to Judaism, you can be perfect even without giving away everything you own. Again I ask: which, then is the better and more reasonable Law?

It is no wonder that Matthew quotes jesus as saying that the way to eternal life is narrow and difficult! (Matthew 7:13-14) The Christian way is indeed difficult. The Jewish way is easier.

"Judge not, lest you be judged." And "Let he who is without sin cast the first stone." This is why Christians NEVER become judges, right? But they do. Almost every Christian Church has tribunals. The various Christian Churches have tried many people over the past two thousand years, and sentenced many of them to death. Christians have always tended to JUDGE Jews as being devils and evil people often without even meeting any Jews or knowing any personally. (Shakespeare wrote the Merchant of Venice, and had seldom even seen any Jews, since Jews had not been allowed in England for over a century.)

Christianity has never been better than Judaism. When Christianity was first invented it was an alternative to the pagan cultures. It was, perhaps, something of an improvement over most of the pagan faiths. It was never better than Judaism, though they would like you to think it was.

The teachings of most Christian denominations today contain some rather horrifying things.

For example, The Anglican Articles of Religion state, in Article 13, that when someone who does not believe in jesus does a good deed he is really performing a sin, and not a good deed at all! According to them, all the non-Christian people who have ever given charity, helped a sick person, fed a hungry person, clothed a needy person, prayed to G-d, or defended the weak, every single one of them will go to everlasting hell, and cannot be "saved."

But the Torah teaches us, "Hashem does not bury the reward of any creature" (Babylonian Talmud: Pesachim 118a; Nazir 23b; Bava Kama 28b; Horyos 10b). Anyone, even an animal, that does a good deed, is rewarded for it.

The Christian bible practically claims to have invented love. It is interesting to note that the Christians like to say that Jews did not and won't accept jesus because we are full of hate and sin. Jesus was a man who said that he would have all his enemies destroyed. Where is the love in that? Indeed, the Catholic Church has been directly responsible for most of the horror and death that has taken place in the past two thousand (2,000) years. And they say we are the ones full of hate?

The Christians lay claim to the phrase, "Love your enemies." Yet, as I said above, Christians have been more responsible than anyone else for killing their enemies, and even their friends who slightly disagree with them. If you don't believe this, ask the next Abigensian you meet. I'm willing to bet that unless you are a history buff you have never even heard of the Albigensians. That's because the Christians killed them all out in the twelfth century. You know why they killed them? Because the Albigensians believed that all physical things are inherently evil, so the preached against wealth and physical acts of ritual. Unfortunately for them, the Catholic Church was rich and fat on the wealth of Jews and everyone else they didn't like, and they didn't take too well to people telling them it was wrong to have material goods. Furthermore, the Catholic Church was offended because the Albigensians were against the wafer and wine sacraments, which is a ritual that the Catholic Church believes in very strongly. So, the Catholic Church did the simplest thing. They killed all the Albigensians, showing their love and tolerance.

You might think that the Catholic Church is better about these things today. You'd be mostly wrong. They are not apologetic at all about it. In the Catholic Encyclopedia, I found these words:

The death penalty was, indeed, inflicted too freely on the Albigenses, but it must be remembered that the penal code of the time was considerably more rigorous than ours, and the excesses were sometimes provoked....Pope Innocent III was justified in saying that the Albigenses were "worse than the Saracens"; and still he counselled moderation and disapproved of the selfish policy adopted by Simon of Montfort. What the Church combated was principles that led directly not only to the ruin of Christianity, but to the very extinction of the human race.
(The Catholic Encyclopedia, Volume I
Copyright © 1907 by Robert Appleton Company
Online Edition Copyright © 1999 by Kevin Knight)



No apology, no contrition, no acknowledgment that the Albigensians had done nothing wrong. No, the Albigensians deserved it, because they supposedly attempted the "very extinction of the human race," and besides, the penal code of that time was very rigorous anyway.

This is just one example. The Catholic Church has been responsible for more acts of hatred than any group ever to exist. Admittedly, they have been around very long, but there are groups who have been around even longer and have not been responsible for such death and destruction. Buddhism existed at least 400 years before Christianity, and they are not known for such wholesale destruction.

The Protestants have been no better.

Take, for example, the Protestant persecution of the Society of Friends, otherwise known as Quakers. They had to escape and come to America, where they continued to be persecuted again, also by Protestants! The first American Protestants had themselves escaped persecution from other Protestants, and then turned around and persecuted everyone else who came to America, especially Catholics. This is the love of the Christian Churches. This is their "turning the cheek."

And it does not end there.

The Lutherans denounced and excluded the reformed Calvinists from salvation. The Calvinists roused up the people against the Lutherans. Zwingli, who started his own Christian sect in Switzerland, complained of Luther's intolerance when Zwingli and his group were the victims, but he and his followers tied the Anabaptists in sacks and threw them into the Lake of Zurich! Zwingli, by the way, followed the typical Christian method of spreading his religion by destroying churches and burning monasteries of rival religious sects. It can be argued that he was only responding in kind to the way he and his group were treated, but what about the Christian dictum to love your enemies and forgive them? What about the Torah's Commandment not to take revenge?

C. Johannes Janssen, author of a 16-volume history of Germany during "Reformation" times, quotes the Protestant theologian Meyfart that: "At Augsburg, in the first half of the year 1528, about 170 Anabaptists of both sexes were either imprisoned or expelled by order of the new-religionist Town Council. Some were . . . burnt through the cheeks with hot irons; many were beheaded; some had their tongues cut out." The Catholics had no monopoly on torturing dissidents.

Protestants do not generally spread around the fact that Martin Luther himself wrote that Jews should be murdered or forcibly converted, and that all the synagogues should be burned down.

And Luther wrote about fellow Christians who did not go to church: "It is our custom to affright those who . . . fail to attend the preaching; and to threaten them with banishment and the law . . . In the event of their still proving contumacious, to excommunicate them . . . as if they were heathen."

Here are some more choice statements by Martin Luther:

"The Pope and the Cardinals . . . since they are blasphemers, their tongues ought to be torn out through the back of their necks, and nailed to the gallows!"

"It were better that every bishop were murdered . . . than that one soul should be destroyed . . . If they will not hear God's Word . . . what do they better deserve than a strong uprising which will sweep them from the earth? And we would smile did it happen. All who contribute body, goods . . . that the rule of the bishops may be destroyed are God's dear children and true Christians."

And as I mentioned above, the Anglican Church teaches that anyone who does not believe in jesus and does something good has really done something evil.

How is that a religion of love and tolerance? By contrast, Judaism believes that all righteous, of every religion, goes to Heaven. Not only that, but a Gentile can go to Heaven without keeping the Torah! Gentiles have to keep only Seven Laws (which mostly they do anyway, today), but Jews have to keep the Commandments of the Torah and their Laws. So actually, according to Judaism it is easier for a Gentile to go to Heaven!

In what way is any branch of Christianity better and more loving than Judaism?

"Turning the other cheek?" "Resist not evil?" Most denominations of Christianity have not kept those teachings in any way, shape or form. Most of those who have claimed to espouse such platforms have turned out to be the worst offenders. Such "high moral" claims are not practical, and no one keeps them. Certainly, if someone robbed you, you would take them to court to try and get your money back.

This has always been the problem with christianity. They talk a lofty talk. It sounds so holy, and spiritual, and beautiful. Forgive everyone! Love everyone! How sweet. So why has this not worked in practice? Because it can't. When you are adamant in teaching an unreachable trait, it backfires. History has shown that unattainable and unrealistic ideals are very dangerous.

This was perhaps the source of one of their greatest errors. They thought they could improve on the Torah; they thought they could improve on what G-d Himself taught.

It can't be done. Hashem knows what humans are capable of, and what we are not capable of. And Hashem commanded us according to our ways.

Christian practice is simply NOT higher or better than Hashem's word. It is a lot less practical than Jewish practice. By contrast, Jewish practice is Hashem's word, and it is entirely practical.