Question: Was Jesus sinless?

WAS JESUS SINLESS?
Shmuel Silberman


When we claim that Jesus did not live a sinless life, this is not to single out Jesus for special condemnation. Ecclesiastes 7:20 says, "There is no righteous man on earth who does good and sins not." Having a flaw is no disqualification for being a rabbi or prophet. This essay is rather to challenge the Christian doctrine of a "sinless Jesus" because of its significance for Christian theology.

In the New Testament Paul maintains it is not possible to keep the Law, and that flawless fulfillment of the Law is necessary to please G-d. For this reason Jesus as man-god had to fulfill the Law for everyone and die a sacrificial death to atone for a sinful humanity. This theology rests in part on the belief that Jesus was sinless.

When one examines the Gospels and compares the stories with the commandments of the Torah (Hebrew Bible) this doctrine of a "sinless Jesus" is not supported. Instead we find that Jesus in fact violated a number of Biblical commandments:

1. Procreation
"Be fruitful and multiply" (Genesis 1:28). This obligates a person to marry and have children. Jesus remained single his entire life. He also encouraged others to disobey this commandment by recommending celibacy (Matthew 19:12)

2. Sabbath Observance
"The seventh day is a Sabbath to the L-rd your G-d. Do not do any work" (Exodus 20:9). Jesus defended his "hungry" disciples when they plucked grain on the Sabbath. This is agricultural labor and is unquestionably a violation of the Sabbath.

Christian apologists insist that Jesus was revealing the true meaning of the Sabbath when he said, "The Sabbath is not made for man; man is made for the Sabbath (Mark 2:27)." This is untenable. Deuteronomy 17:8-13 says that we are to follow the Jewish High Court in disputes of Jewish law and this requirement is recognized by Jesus himself (Matthew 23:2). With whom is he arguing in Mark? It is the same Jewish legal authorities who are Biblically authorized to interpret the Law!

If Jesus meant that they were starving and their lives were threatened, the Gospel account must be fictional.1 Talmudic (Pharisee) law agrees this would be a reason to violate the Sabbath (Talmud Yoma ch.8). The Rabbis would not have quarreled with Jesus if this were the case. If there was no danger to life, then plucking grain violates the Sabbath and the apostles were probably guilty of theft for eating from a field not theirs.

3. Not Honoring a Torah Sage
"Honor the face of an elder [zaken] " (Leviticus 19:32). Zaken does not simply mean an old person; for that is the subject of the first half of the verse ("You shall rise before an old person [seiva]"). This is a commandment to respect Torah scholars. Judges and religious leaders are typically called zaken in the Bible (Exodus 24:14, Leviticus 4:15, Numbers 11:25, Deuteronomy 22:16, 25:7). If Jesus did not violate this by calling them "vipers," no one ever did (Matthew 23:13-33).

4. Hand Washing-Failure to Obey the High Court
(Deuteronomy 17:8-13): The obligation to follow the High Court includes rabbinic law. Jesus defended the failure of the apostles to follow a rabbinic requirement ? to wash their hands before eating. Jesus rejects rabbinic law as the "traditions of men (Mark 7:8)." He also defied the Rabbis regarding the Sabbath (see #2)

5. Insulting a Human Being
Jesus insulted a gentile woman by calling her a dog (Matthew 15:22-27). This is hardly befitting righteous and holy people. Whatever his pedagogical purpose, such a designation is inappropriate.

6. False Prophecy
Deuteronomy 18:20 prohibits false prophecy. The same passage defines false prophecy: "the word does not materialize or come to pass." As the New Testament asserts that Jesus is a prophet (Acts 3:22) one must regard as false prophecy the following statement: ".this generation will by no means pass away till all these things take place." (Matthew 24:34).

This statement follows a description of signs of the End of Days. "This generation" of course died about 2,000 years ago and the prediction was never actualized. Here is how a prominent Christian commentary (NIV Study Bible p.1613) defends Jesus' "prophecy:"

a. Jesus may be referring to the destruction of the Temple in 70 CE.
b. Jesus may be referring to a future generation alive at the beginning of "these things."
This is hardly convincing. Jesus explicitly describes his Second Coming: "At that time the sign of the Son of Man will appear in the sky and all the nations of the earth will mourn (24:30)." It will involve suffering "never to be equaled again (24:21)." This did not happen when the Temple was destroyed.

The idea that Jesus is referring to a future generation fails too. Throughout this speech Jesus refers to his audience as "you." When Jesus says, "when you see.. (v.15)" the NIV itself explains this as referring to events that happened long ago. Jesus tells his audience they will live to see "all these things" and "all" includes past events and the Second Coming. Obviously Jesus falsely predicted he would return in his audience's lifetime.

7. Not Honoring Parents
"Honor your father and mother" (Exodus 20:12). Jesus ignored his mother when she came to visit. "Someone told him, 'your mother and brother are standing outside, wanting to speak to you' He replied to him, 'who is my mother, and who are my brothers?' Pointing to his disciples, he said, 'Here are my mother and my brothers" (Matthew 12:47-49).

Jesus caused his parents a whole day of worrying. His parents returned from Jerusalem, assuming Jesus was with them. In fact, Jesus stayed in Jerusalem without informing his parents. They returned to Jerusalem to look for him. "His mother said to him, 'Son, why have you treated us like this? Your father and I have been anxiously searching for you?' (Luke 2:48)."

8. Kosher Food (Leviticus 11)
Jesus permitted eating food that is not kosher. Although the beginning of Mark 7 addresses the issue of eating with unwashed hands, the end of that chapter goes much further. "It is not what goes into the mouth that defiles but rather what comes out of the mouth that defiles" (Mark 7:15) As if we may have missed the point, 7:19 reads, "In saying this, Jesus declared all foods clean" [KJV reads 'purged all meats']." Biblical law teaches that what goes into the mouth indeed defiles (Lev.11:39). Ironically, Christianity maintains that the Original Sin was eating.

9. Failing to Rebuke
"You shall surely rebuke your fellow" (Leviticus 19:18). This requires correcting, not excusing, the infractions of others. We have mentioned that Jesus defended Sabbath violation (see #2) and the failure to wash hands before meals (#4), and permitted non-kosher food (#7). Ironically, Jesus said one who teaches others to break a single commandment "will be called least in the Kingdom of Heaven" (Matthew 5:19)

10. Not to Add or Subtract From the Law (Deuteronomy 13:1, 4:2) Jesus changed Biblical law with regard to divorce. The Bible permits divorce (Deuteronomy 24:1). Jesus does not dispute this point, however, he maintains this law is no longer valid. Thus he subtracted from the Law. "Why then, they asked, did Moses command that a man give his wife a certificate of divorce and send her away? Jesus replied, Moses permitted you to divorce your wives because your hearts were hard. But it was not this way from the beginning [when G-d made them male and female (Genesis 1:27) and one flesh (2:24)]. I tell you that anyone who divorces his wife, except for marital unfaithfulness, and marries another woman commits adultery (Matthew 19:7-9)."

Since Biblical law permits divorce and does not consider remarriage a form of adultery, Jesus is changing Biblical law. Jesus' reference to Genesis is of no avail, for Moses knew Genesis and still proclaimed divorce permissible. Also, Moses said that the Law cannot be changed. Jesus changed the laws of kosher food too (see #7).

11. Opposing a Biblical Commandment (Vows)
Jesus accuses the Pharisees of undermining the commandment to honor parents with the following statement: "But you say that if a man says to his father or mother 'Whatever help you might otherwise have received from me is Korban (that is, a gift devoted to G-d)' then you no longer let him do anything for his father or mother" (Mark 7:11-12). What Jesus is opposing is not rabbinic, but Biblical law! 2. The Bible grants human beings the power to bind themselves through vows and oaths. A pledge to the Temple is a valid pledge, however foolish or insensitive. This can be compared to a person who sold his entire property for $1 and has no more money to support his ailing parents. This is a foolish sale, to be sure, but a valid sale that cannot be revoked from the lucky buyer.

12. Truth-telling
"Keep far from a false matter" (Exodus 23:7). This verse obligates us to tell the truth. Jesus made a false accusation when he said the Pharisees bear the blood guilt of Cain's murder of Abel-in fact the guilt of all righteous blood shed on earth (Matthew 23:35). That is libel.



Footnotes:
1. Hyam Maccoby, The Mythmaker: Paul and the Invention of Christianity, p.40
2. Gerald Sigal, The Jew and the Christian Missionary: A Jewish Response to Missionary Christianity, p.256

Question: How do you define "everlasting"?

A question that must be asked a lot is how Christianity defines the word "everlasting" means?

Exodus 31:17 says: "The B'nei Yisrael shall preserve the Shabbos, to maintain the
Shabbos for their generations, as an everlasting covenant.
Why did G-d write that the covanent was everlasting if he did not mean it? Did He really mean that it was only temporary? Then why write that it is everlasting?

The definition is: "Lasting forever; eternal."

Instead we are suppose to observe a pagan ritual of worship on sunday??? And pray to Jesus who resembles pagan idols as seen in my article??? "Did Christianity violate copyright laws when they copied paganism?" It is illogical. Christianity is mere paganism.

Roman Pagan Religion: Attis was a son of the virgin Nana. His birth was celebrated on DEC-25. He was sacrificed as an adult in order to bring salvation to mankind. He died about MAR-25, after being
crucified on a tree, and descended for three days into the underworld
. On Sunday, he arose, as the solar deity for the new season. His followers tied an image of Attis to a tree on "Black Friday,"
and carried him in a procession to the temple. His body was symbolically eaten by his followers in the form of bread. Worship of Attis began in Rome circa 200 BCE.

Greek Pagan Religion: Dionysus is another savior-god whose birth was observed on DEC-25. He was worshipped throughout much of the Middle East as well. He had a center of worship in Jerusalem in the 1st century BCE... He was viewed as the son of Zeus, the Father God.

Egyptian Pagan Religion: Osiris is a savior-god who had been worshipped as far back as
Neolithic times. "He was called Lord of Lords, King of Kings, God of Gods...the Resurrection and the Life, the Good shepherd...the god who 'made men and women be born again'" 5
Three wise men announced his birth. His followers ate cakes of wheat which symbolized his body. Many sayings associated with Osiris were taken over into the Bible. This included: 23rd
Psalm: an appeal to Osiris as the good Shepherd to lead believers through the valley of the shadow of death and to green pastures and still waters Lord's Prayer: "O amen, who art in heaven..." Many parables attributed to Jesus.

Worship of Osiris, and celebration of his DEC-25 birth, were established throughout the Roman
Empire
by the end of the 1st century BCE.

Persian Pagan Religion: Mithra was a Persian Savior. Worship of Mithra became common
throughout the Roman Empire, particularly among the Roman civil service and military. Mithraism was a competitor of Christianity until the 4th century. Their god was believed to have been born on DEC-25, circa 500 BCE. His birth was witnessed by shepherds and by gift-carrying Magi. This was celebrated as the "Dies Natalis Solic Invite," The "Birthday of the Unconquered Sun." Some followers believed that he was born of a virgin. During his life, he performed many miracles, cured many illnesses, and cast out devils. He celebrated a Last Supper with his 12 disciples. He ascended to heaven at the time of the spring equinox, about March 21.

The Babylonians celebrated their "Victory of the Sun-God" Festival on DEC-25. Saturnalia (the Festival of Saturn) was celebrated from DEC-17 to 23 in the Roman Empire. The Roman Emperor Aurelian blended Saturnalia with a number of birth celebrations of savior Gods from other religions, into a single holy day: DEC-25. After much argument, the developing Christian church adopted this date as the birthday of their savior, Jesus. The people of the Roman Empire were accustomed to celebrating the birth of a God on that day. So, it was easy for the church to divert people's attention to Jesus' birth.

References:
B.G. Walker, "The Woman's
Encyclopedia of Myths and
Secrets," Harper & Row, (1983)
Copyright ©
1997, 1999, 2000 and 2002
by Ontario Consultants on Religious Tolerance

Perception: The theory of evolution, eating beef and morality

from a great friend whose nickname is "the rav". He defends Torah everyday against the evils of "Jewish atheism", "Jewish Buddhism" and "Jews for Jesus" and all the others who attack our faith. Props to him, and his inspirations.

Researching into the theory of evolution I believe I can securely state that eating beef and believing the theory of evolution to be scientifically valid disclose that the individual is void of a system of morality, by his own standards.

What line can people who believe in the theory of evolution draw between eating beef and eating men?

If the criterion is mere power, and men may eat animals because they gained power by accidental evolution, then the evil Nietzsche was right when he approved the oppression of the weak by the strong; and thereby every evolutionist is ideologically a criminal. The murder of weak innocents is but a logical result of the theory of evolution, which can recognize no distinction between cattle-slaughter-houses and the German-Nazi Murder factories, except to the degree of “accidental evolutionary development”.


If a scientist finds himself alone on a desert isle with a weak old man who possesses a chest of diamonds, what is to hinder him from strangling the old man and taking the diamonds? His conscience? He does not admit the validity of conscience for he declared that men are animals which are descended from reptiles, who are descended from slime cells.

He debates inwardly: "True, I do not consider man sacred. I could kill him just as I killed a frog in the laboratory... But if law and order are not maintained, perhaps someone would slay me." Then as he visualizes the glittering stones, he thinks "But no one will ever know. No one will be influenced by my example. The fear that society may eventually be corrupted does not deter me, for the effect will be to far into the future to affect me. Since there is no right or wrong but only usefulness, then surely it is useful to posses diamonds."

Indeed, none of the academics have ever declared it was "scientifically" wrong to vivisect even a man; they have never stated that anything was wrong "scientifically".

The academics take their morals from the Homicide Squad. For the criteria of right or wrong the scientists have no recourse but to rely on the patrolmen and state legislature. If not for these unscientific people, then they could not condemn murder because then the professors who eat beef should be expelled! All I can ask is the same question: What line can people who believe in the theory of evolution draw between eating beef and eating men? Is it because we are stronger? Can anyone be morally secure with the belief that it is okay to eat something that you descend from or are "related to" because of survival of the fittest? We can oppress the weak in slaughterhouses because we are stronger and gained power because of accidental evolution? It is thought provoking.

Perception: The writers of the Gospel relied on Greek

Now Jesus came to Nazareth, where he had been brought up, and went into the synagogue on the Sabbath day, as was his custom. He stood up to read, and the scroll of the prophet Isaiah was given to him. He unrolled the scroll and found the place where it was written,

“The Spirit of the Lord is upon me, because he has anointed me to proclaim good news to the poor. He has sent me to proclaim release to the captives and the regaining of sight to the blind, to set free those who are oppressed, to proclaim the year of the Lord’s favor.” - Luke 4:16-20

Notice the part I bolded and italisized. This is Isaiah 61:1-3 (well sort of.) Here is what the Hebrew says:

1. The spirit of the Lord God was upon me, since the Lord anointed me to bring tidings to the humble, He sent me to bind up the broken-hearted, to declare freedom for the captives, and for the prisoners to free from captivity.
2. To declare a year of acceptance for the Lord and a day of vengeance for our God, to console all mourners
.
3. To place for the mourners of Zion, to give them glory instead of ashes, oil of joy instead of mourning, a mantle of praise instead of a feeble spirit, and they shall be called the elms of righteousness, the planting of the Lord, with which to glory.

Do you notice a difference? The Hebrew doesn't contain the phrase "regaining of sight to the blind" anywhere in it. So where did that come from? The Greek Septuagint, which was translated by non-Jews, contains this phrase. Why is it in there when the original Hebrew does not have it? Who knows why it was added, but it is, and it is not supposed to be there. Why is it relevant? Because it means that in the passages from Luke I quoted, JC wasn't reading the original Hebrew, but rather a mistranslated Greek version. There are many problems with this. First, a translation would never, ever be read in a synagogue. But if some reason he was reading a translation, if he was "G-d in the flesh" [sic], he should have seen that he was reading a mistranslation, and corrected it.

So why is this relevant? Because Judaism has always stated that the prophecies that JC allegedly fulfilled come from looking to the Septuagint for reference, and finding the mistranslations, and forming a religion based on it. This is further proof that whomever wrote this story, was using a greek mistranslation of the Tanach to reference the "prophecies", and not the original hebrew. So why should we believe the writings of someone that couldn't even read the original hebrew, and made mistakes because they referenced non-existant prophecies?

This is just further proof that the events of the NT were fabricated and written by either non-Jews or hellenized Jews, who had little to no knowledge of Torah and Judaism.

Perception: Calling the Jews "blind fools"

When reading the "new testament" a perception was made. Jesus makes the bold statement that anyone who calls someone a "fool" will go to hell. An odd statement indeed, because a bit later, Jesus himself labels others as fools:

"But I say to you that anyone who is angry with a brother will be subjected to judgment. And whoever insults a brother will be brought before the council, and whoever says ‘Fool’ will be sent to fiery hell. - Matthew 5:22

Blind fools! Which is greater, the gold or the temple that makes the gold sacred? - Matthew 23:17

Perceptions: Jesus misquoted the prophets

Important question: "Why doesn't Jesus himself know his own scripture, if he's "G-d" [sic] and he spoke it?!?

In this example, let's take Matthew (Christian Bible) 23:35, which says:

"...that there may come upon you all the righteous blood spilled on earth, to the blood of the righteous Abel to the blood of Zecheriah son of Berachiah whom you murdered between the sanctuary and the alter."
(Matthew 23:35)

Now, was there a Zecheriah son of Berachiah?

"In the eighth month, in the second year of Darius, the word of HaShem came to Zechariah, the son of Berechiah, the son of Iddo the prophet..."
(Zecheriah 1:1)

Ok, so far so good. But now it comes time to grade his paper...!

And the spirit of God came upon Zechariah the son of Jehoiada the priest, who stood above the people, and said to them, Thus said God, Why do you transgress the commandments of the Lord, so that you cannot prosper? Because you have forsaken the Lord, he has also forsaken you. And they conspired against him, and stoned him with stones at the commandment of the king in the court of the house of the Lord."
(2 Chronicals 24:20-21)

Jesus confused the son of the priest with the prophet???

So maybe Jesus should have payed more attention in class.

Misconceptions: The Torah has been superceded

One concept, which Christians are quick to present is the idea of Jesus "fulfilling the law." As I’ve been told by many people, "the law was fulfilled in Christ." In essence, that’s like saying Jesus did the right thing so you don’t have to do it anymore. Over and over again in the Jewish scriptures, we are told to follow the Torah, follow the Torah, and follow the Torah. Then one self-proclaimed prophet comes along and preaches otherwise, and the masses believe him instead.


Deuteronomy 4:40 Thou shalt keep therefore His statutes, and His commandments, which I command thee this day, that it may go well with thee, and with thy children after thee, and that thou mayest prolong [thy] days upon the earth, which the LORD thy G-d giveth thee, for ever. (KJV)
Deuteronomy 4:2 Ye shall not add unto the word which I command you, neither shall ye diminish [ought] from it, that ye may keep the commandments of the LORD your G-d which I command you. (KJV)
Deuteronomy 5:29 O that there were such an heart in them, that they would fear Me, and keep all My commandments always, that it might be well with them, and with their children for ever! (KJV)

Deuteronomy 12:32 What thing soever I command you, observe to do it: thou shalt not add thereto, nor diminish from it. (KJV)

Follow the commandments, don’t add to them or subtract from them, and do them forever. That seems fairly simple to grasp. How well does this fit with sublime passages such as these below:

Romans 3:20 Therefore by the deeds of the law there shall no flesh be justified in his sight: for by the law [is] the knowledge of sin. (KJV)
Romans 7:4 Wherefore, my brethren, ye also are become dead to the law by the body of Christ; that ye should be married to another, [even] to him who is raised from the dead, that we should bring forth fruit unto G-d. [5] For when we were in the flesh, the motions of sins, which were by the law, did work in our members to bring forth fruit unto death. [6] But now we are delivered from the law, that being dead wherein we were held; that we should serve in newness of spirit, and not [in] the oldness of the letter. (KJV)

Romans 10:4 For Christ [is] the end of the law for righteousness to every one that believeth. (KJV)

So, when given the choice, who do you believe? Do you believe Moses the greatest of all prophets, who gave us the Torah and told us to perform it forever, or do we believe Paul, a single upstart who contradicts Moses’ Divine message?

The concept of one man performing the commandments so perfectly that others would not have to do the same is completely poisonous compared to the sweet drink one takes from the fountain of Torah. If one man does it perfectly, then he is to be commended. If he can encourage others to do the same, so much the better.

I have no argument with the observation that keeping the Law completely is difficult. The rewards are great; why should the effort required be small? And clearly, were it not for G-d’s infinite Grace and Mercy, no human would live long enough to "fulfill" the Law. Ask yourself this: If G-d really expected us to be perfect right off the bat, why does the Torah describe the procedures required for atonement? I’d think that if G-d expected us to do everything perfectly the first time, and that if we were going to Hell for doing otherwise, then repentence, the sacrificial procedures and the Day of Atonement would not be part of the Jewish faith. G-d knows we aren’t perfect. He simply expects us to try our best, to work constantly at becoming more perfect than we are.



Genesis 4:6 And HASHEM said to Cain, "Why are you annoyed, and why has your countenance fallen? [7] Surely, if you improve yourself, you will be forgiven. But if you do not improve yourself, sin rests at the door. Its desire is toward you, yet you can conquer it." (Artscroll)

But is the law itself too difficult to try keeping at all? Your New Testament will tell you that. However, what does it tell you when G-d Himself disagrees?


Deuteronomy 30:11 For this commandment that I command you today -- it is not hidden from you and it is not distant. [12] It is not in heaven, [for you] to say, "Who can ascend to the heaven for us and take it for us, so that we can listen to it and perform it?" [13] Nor is it across the sea, [for you] to say, "Who can cross to the other side of the sea for us and take it for us, so that we can listen to it and perform it?" [14] Rather, the matter is very near to you -- in your mouth and your heart -- to perform it. (Artscroll)

G-d Himself knew there would come a time when people would start to think that the Torah was too difficult to follow, so He assured us that the law was always within our grasp to perform. Additionally, the Torah is G-d's standard of right and wrong. Are we to think that standard would change? G-d told us that the eating of certain foods defiled us. The standard changed? While the dietary laws seem minor, the fact remains that G-d gave us 613 commandments in the written Torah, which govern right and wrong. When you say that "Jesus fulfilled the law so I don't have to" what happens to your moral compass? How do you decide what is considered right and wrong? If you can say that the eating of certain foods is no longer forbidden because it's no longer wrong, what's to stop you from committing adultery, murder, and idolatry? Jesus fulfilled the law, didn't he? Doesn't that mean we don't have to avoid these things any longer? The doctrine of fulfillment is a self-defeatist's doctrine. All it tells me is that a Christian will only follow G-d's law when it isn't an inconvenience.

Exodus 23:13 Be careful regarding everything I have said to you. The name of the gods of others you shall not mention, nor shall your mouth cause it to be heard. (Artscroll)

We don't get to pick and choose which laws we follow. G-d gave us all of them.

We have the following passage from the Sermon on the Mount:


Matthew 5:19 Whosoever therefore shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven: but whosoever shall do and teach [them], the same shall be called great in the kingdom of heaven. (KJV)

According to Jesus, those who preach that you don't have to follow the Torah are going to be the least in the kingdom of heaven. While being the least in the kingdom is still being in the kingdom, it's not exactly the most desirable position to be in that kingdom. What does it tell you about Paul?


Psalm 111:2 The works of the LORD [are] great, sought out of all them that have pleasure therein. [3] His work [is] honorable and glorious: and his righteousness endureth for ever. [4] He hath made his wonderful works to be remembered: the LORD [is] gracious and full of compassion. [5] He hath given meat unto them that fear him: He will ever be mindful of His covenant. [6] He hath shewed his people the power of his works, that He may give them the heritage of the heathen. [7] The works of his hands [are] verity and judgment; all His commandments [are] sure. [8] They stand fast for ever and ever, [and are] done in truth and uprightness. [9] He sent redemption unto his people: He hath commanded His covenant for ever: holy and reverend [is] His name. (KJV)

Even in the Book of Psalms, which the Christians are so fond of quoting, we find clear indications that the Torah is eternal, and to be observed forever.

Ezekiel 11:17 Therefore say, Thus saith the Lord G-D; I will even gather you from the people, and assemble you out of the countries where ye have been scattered, and I will give you the land of Israel. [18] And they shall come thither, and they shall take away all the detestable things thereof and all the abominations thereof from thence. [19] And I will give them one heart, and I will put a new spirit within you; and I will take the stony heart out of their flesh, and will give them an heart of flesh: [20] That they may walk in My statutes, and keep Mine ordinances, and do them: and they shall be My people, and I will be their G-d. (KJV)

To fully understand the word usage in the following reference from Isaiah, I shall use Artscroll’s translation:


Isaiah 2:2 It will happen in the end of days: The Mountain of the Temple of HASHEM will be firmly established as the head of the mountains, and it will be exalted above the hills, and all the nations will stream to it. [3] Many peoples will go and say: ‘Come, let us go up to the Mountain of HASHEM, to the Temple of the G-d of Jacob, and He will teach us of His ways and we will walk in His paths.’ For from Zion will the Torah come forth, and the word of HASHEM from Jerusalem.

In the KJV, the word "law" is used in place of "Torah." However, I used the Artscroll translation here because "Torah" is literally the word used. Now, we see that the Messianic Age is characterized by increased, not decreased observance of the Torah. This point seems beyond debate.

By far one of the most substantial messianic prophecies is in the 37th chapter of Ezekiel. If you read it, you’ll find out why. It describes a mass resurrection of the dead of the House of Israel. Verse 24 finally speaks of G-d’s servant David being made king over us in that age. It is not David in the literal sense, but the promised descendant of David, whom we call by convention the Messiah. At this point, you’re probably wondering why I’m apparently going on a tangent here.

Ezekiel 37:24 And David my servant [shall be] king over them; and they all shall have one shepherd: they shall also walk in my judgments, and observe my statutes, and do them. (KJV)

Here again we see the age of the Messiah, observance of the Torah will be increased, not decreased! Torah observance is an integral part of G-d’s plan, from now until the end of time.

Unless otherwise indicated, all the following verses are from the King James Bible:



Leviticus 19:37 Therefore shall ye observe all My statutes, and all My judgments, and do them: I am the Lord.

Leviticus 20:22 Ye shall therefore keep all My statutes, and all My judgments, and do them: that the land, whither I bring you to dwell therein, spue you not out.

Leviticus 25:18 Wherefore ye shall do My statutes, and keep My judgments, and do them; and ye shall dwell in the land in safety.

Deuteronomy 4:1 Now therefore hearken, O Israel, unto the statutes and unto the judgments, which I teach you, for to do them, that ye may live, and go in and possess the land which the Lord G-d of your fathers giveth you.

Deuteronomy 4:8 And what nation is there so great, that hath statutes and judgments so righteous as all this law, which I set before you this day?

Deuteronomy 11:1 Therefore thou shalt love the Lord thy G-d, and keep His charge, and His statutes, and His judgments, and His commandments, alway.

Deuteronomy 30:16 In that I command thee this day to love the Lord thy G-d, to walk in His ways, and to keep His commandments and His statutes and His judgments, that thou mayest live and multiply: and the Lord thy G-d shall bless thee in the land whither thou goest to possess it.

This isn't just something that might be a good idea. This is the way it is. What do we see when we look at David's instructions to Solomon before he died?


1 Kings 2:1 Now the days of David drew nigh that he should die; and he charged Solomon his son, saying, [2] I go the way of all the earth: be thou strong therefore, and shew thyself a man; [3] And keep the charge of the Lord thy G-d, to walk in His ways, to keep His statutes, and His commandments, and His judgments, and His testimonies, as it is written in the law of Moses, that thou mayest prosper in all that thou doest, and whithersoever thou turnest thyself:

David knew how important the commandments were, and so did Solomon. Unfortunately, it seemed like only every other king of Judah heeded this message. As time went on, G-d's prophets continually stressed the importance of adhering to the Torah:


Jeremiah 11:3 And say thou unto them, Thus saith the LORD G-d of Israel; Cursed be the man that obeyeth not the words of this covenant, [4] Which I commanded your fathers in the day that I brought them forth out of the land of Egypt, from the iron furnace, saying, Obey My voice, and do them, according to all which I command you: so shall ye be My people, and I will be your G-d: [5] That I may perform the oath which I have sworn unto your fathers, to give them a land flowing with milk and honey, as it is this day. Then answered I, and said, So be it, O LORD. [6] Then the LORD said unto me, Proclaim all these words in the cities of Judah, and in the streets of Jerusalem, saying, Hear ye the words of this covenant, and do them. [7] For I earnestly protested unto your fathers in the day that I brought them up out of the land of Egypt, even unto this day, rising early and protesting, saying, Obey My voice. [8] Yet they obeyed not, nor inclined their ear, but walked every one in the imagination of their evil heart: therefore I will bring upon them all the words of this covenant, which I commanded them to do: but they did them not.
Proverbs 4:2 For I give you good doctrine, forsake ye not My law.

Proverbs 6:23 For the commandment is a lamp; and the law is light; and reproofs of instruction are the way of life:
Proverbs 7:2 Keep My commandments, and live; and My law as the apple of thine eye.

Daniel 9:4 And I prayed unto the LORD my G-d, and made my confession, and said, O Lord, the great and dreadful G-d, keeping the covenant and mercy to them that love Him, and to them that keep His commandments; [5] We have sinned, and have committed iniquity, and have done wickedly, and have rebelled, even by departing from Thy precepts and from Thy judgments: [6] Neither have we hearkened unto Thy servants the prophets, which spake in Thy name to our kings, our princes, and our fathers, and to all the people of the land. [7] O LORD, righteousness belongeth unto Thee, but unto us confusion of faces, as at this day; to the men of Judah, and to the inhabitants of Jerusalem, and unto all Israel, that are near, and that are far off, through all the countries whither Thou hast driven them, because of their trespass that they have trespassed against Thee. [8] O Lord, to us belongeth confusion of face, to our kings, to our princes, and to our fathers, because we have sinned against Thee. [9] To the Lord our G-d belong mercies and forgivenesses, though we have rebelled against Him; [10] Neither have we obeyed the voice of the LORD our G-d, to walk in His laws, which He set before us by His servants the prophets. [11] Yea, all Israel have transgressed Thy law, even by departing, that they might not obey Thy voice; therefore the curse is poured upon us, and the oath that is written in the law of Moses the servant of G-d, because we have sinned against Him. [12] And He hath confirmed His words, which He spake against us, and against our judges that judged us, by bringing upon us a great evil: for under the whole heaven hath not been done as hath been done upon Jerusalem. [13] As it is written in the law of Moses, all this evil is come upon us: yet made we not our prayer before the LORD our G-d, that we might turn from our iniquities, and understand thy truth. [14] Therefore hath the LORD watched upon the evil, and brought it upon us: for the LORD our G-d is righteous in all His works which He doeth: for we obeyed not His voice.

Joshua 1:7 Only be thou strong and very courageous, that thou mayest observe to do according to all the law, which Moses my servant commanded thee: turn not from it to the right hand or to the left, that thou mayest prosper whithersoever thou goest. [8] This book of the law shall not depart out of thy mouth; but thou shalt meditate therein day and night, that thou mayest observe to do according to all that is written therein: for then thou shalt make thy way prosperous, and then thou shalt have good success. [9] Have not I commanded thee? Be strong and of a good courage; be not afraid, neither be thou dismayed: for the LORD thy G-d is with thee whithersoever thou goest.


Jeremiah 16:10 And it shall come to pass, when thou shalt shew this people all these words, and they shall say unto thee, Wherefore hath the Lord pronounced all this great evil against us? or what is our iniquity? or what is our sin that we have committed against the Lord our G-d? [11] Then shalt thou say unto them, Because your fathers have forsaken me, saith the Lord, and have walked after other gods, and have served them, and have worshipped them, and have forsaken me, and have not kept my law; [12] And ye have done worse than your fathers; for, behold, ye walk every one after the imagination of his evil heart, that they may not hearken unto me: [13] Therefore will I cast you out of this land into a land that ye know not, neither ye nor your fathers; and there shall ye serve other gods day and night; where I will not shew you favour.
Jeremiah 26:4 And thou shalt say unto them, Thus saith the Lord; If ye will not hearken to me, to walk in my law, which I have set before you, [5] To hearken to the words of my servants the prophets, whom I sent unto you, both rising up early, and sending them, but ye have not hearkened; [6] Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth.
Jeremiah 44:23 Because ye have burned incense, and because ye have sinned against the Lord, and have not obeyed the voice of the Lord, nor walked in his law, nor in his statutes, nor in his testimonies; therefore this evil is happened unto you, as at this day.


Jeremiah was perhaps the most tragic case, warning of the grim fate that would befall the people, the first exile.


Ezekiel 18:5 But if a man be just, and do that which is lawful and right, [6] And hath not eaten upon the mountains, neither hath lifted up his eyes to the idols of the house of Israel, neither hath defiled his neighbour's wife, neither hath come near to a menstruous woman, [7] And hath not oppressed any, but hath restored to the debtor his pledge, hath spoiled none by violence, hath given his bread to the hungry, and hath covered the naked with a garment; [8] He that hath not given forth upon usury, neither hath taken any increase, that hath withdrawn his hand from iniquity, hath executed true judgment between man and man, [9] Hath walked in my statutes, and hath kept my judgments, to deal truly; he is just, he shall surely live, saith the Lord G-d.

At this point, it should be fairly obvious that the prophets, at G-d's instructions, stressed how important the Torah is.


Malachi 3:5 And I will come near to you to judgment; and I will be a swift witness against the sorcerers, and against the adulterers, and against false swearers, and against those that oppress the hireling in his wages, the widow, and the fatherless, and that turn aside the stranger from his right, and fear not me, saith the Lord of hosts. [6] For I am the Lord, I change not; therefore ye sons of Jacob are not consumed. [7] Even from the days of your fathers ye are gone away from mine ordinances, and have not kept them. Return unto me, and I will return unto you, saith the Lord of hosts. But ye said, Wherein shall we return?
G-d does not change. If He doesn't change, what makes one think that His law or the requirements that come with it changed? Malachi was the last of the prophets. Just before he tells us Elijah the prophet will return at the end of days, he gives us a message of paramount significance.

Malachi 3:23 Remember the Torah of Moses My servant, which I commanded him at Horeb for all of Israel -- [its] decrees and [its] statutes. (Artscroll)

This verse (4:4 in Christian versions) tells us the way. G-d will return to us if we return to Him. How do we return to Him? We return through the Torah of Moses, His servant, our teacher.


2 Kings 17:37 And the statutes, and the ordinances, and the law, and the commandment, which He wrote for you, ye shall observe to do for evermore; and ye shall not fear other gods.

This is not a difficult concept to grasp. The prophets repeatedly told us that we have to perform the Torah forevermore, and then Paul came along and said otherwise. That makes Paul a false prophet, because he contradicted Moses.

G-d formulated the Torah. The Torah is perfection. For a Christian to say the Torah is anything less is to insult G-d. G-d gave the Torah to Moses. Moses taught it to the children of Israel. Moses told us that this was the way it was going to be forever. It's that simple.

Copyright © 2001, Michael Levy for http://response.messiahtruth.com/.All rights reserved.
Messiah Truth

Refutation: Islamic claim of Jeremiah 8:8

Muslims assert that Jeremiah 8:8 says that the scribes used a "false pen" in their feeble attempt to justify their outrageous claim that our great sages corrupted the Torah and Tanakh. They make these claims by misquoting the Tanakh, and relying on defective Christian translations.

The translation and general lack of understanding lead Muslims to such a dim-witted conclusion. The proper translation of the verse is:


How can you say, We are wise, and the Torah of the L-rd is with us? Surely,
the pen wrought in vain, in vain the scribes. The wise men are ashamed, they are
dismayed and taken: Lo, they have rejected the word of the L-RD; and what wisdom
is in them?
(Jeremiah 8:8)

The verse is telling us that they rejected the Torah, so they have no wisdom. They essentially did not follow the Torah, so their writings and study were in vain. Jeremiah then writes a bit later:

And you shall say to them: So said the L-rd, If you do not heed Me to walk in My
law that I have placed before you
, To heed the words of My servants, the
prophets, whom I send to you betimes, and you did not heed. I will make this
house like Shiloh and this city I will make into a curse to all the nations of
the earth.
(Jeremiah 26:4-6)

How could we follow the law that G-d places before us (bold text), if the law was corrupted? This presupposes that the Torah was uncorrupt and available during the time of Jeremiah. Since Jeremiah wrote Jeremiah 8:8, who better than he to tell us the precise meaning of the passage in question? The mistranslation of the Islamic claim is quite evident.

Perception: The place of Sun rise and Sun set

Till, when he [the traveller Zul-qarnain] reached the setting-place of the sun, he found it going down into a muddy spring, ...
-- Sura Sura 18:86


Till, when he reached the rising-place of the sun,
he found it rising on a people for whom We had appointed no shelter from it.
-- Sura Sura 18:90


First: It is scientifically proven that the sun does not go down in a muddy spring.

Second: This seems to presuppose a flat earth, otherwise how can there be an extreme point in the West or in the East? It does not say, he went as far as possible on land in these directions and then observed the sun-rise or sun-set while standing at this shore. A sunrise there would be basically just the same as at any other place on this earth, at land or sea. It would still look as if it is setting "far away". It does say, that he reached THE PLACE where the sun sets and in his second journey the place where it rises.

Furthermore: Yusuf Ali in his commentary reports that Zul-qarnain is thought to be Alexander the Great. And so does the "Concise Dictionary of Islam." Looking at verses 98-101, this would make Alexander the Great a Muslim -- 1000 years before Muhammad. Yet that is for sure not true. The history does not relate that Alexander the Great had any other religion than the pagan Greeks he came from and ruled over. This is historically blatantly false.